The Cultural Weapon against Human Rights Abuses by Mike van Graan
Is the African Charter on Human  and People’s Rights worth the paper it’s written on?
The African Charter on Human and People’s Rights, an official  normative charter of the African Union, recalls the Charter of the Organisation  of African Unity which stipulates that “freedom, equality, justice and dignity  are essential objectives for the achievement of the legitimate aspirations of  the African peoples”. The Human Rights Charter’s preamble states that  signatories to this Charter – members of the African Union – are “firmly  convinced of their duty to promote and protect human and people’s rights and  freedoms, taking into account the importance traditionally accorded to these  rights and freedoms in Africa”. 
Article 4 of the African Charter on  Human and People’s Rights states
Human beings are inviolable. Every human  being shall be entitled to respect for his (sic) life and the integrity of his  (sic) person. No one may be arbitrarily deprived of this right.
Article 5  states that “all forms of exploitation and degradation, particularly slavery,  slave trade, torture, cruel, inhuman or degrading punishment and treatment shall  be prohibited”.
“Every individual shall have the right to express and  disseminate his (sic) opinions within the law”, stipulates Article 9.
The  African Commission on Human and People’s Rights (ACHPR), based in Banjul, in The  Gambia, recently issued a strong statement on the human rights situation in  North Africa, condemning “the violence and use of force against civilians and  suppression of peaceful demonstrators” and calling upon the “Government of the  Great Socialist Peoples’ Libyan Arab Jamahiriya to immediately end the violence  against its citizens and take necessary steps to ensure that the human rights of  its citizens and all its inhabitants are respected”. It further calls on the  Libyan regime “to uphold the right to freedom of expression, assembly, the right  to peaceful protest and ensure the security of its citizens, as provided by the  African Charter.”
While the ACHPR is to be credited for this call, one  cannot help but wonder about its efficacy given the ongoing – daily - abuse of  human rights on the African continent (despite the self-righteous statement  about “the importance traditionally accorded to these rights and freedoms in  Africa” embedded in the preamble of the Charter). Article 62 of the Human Rights  Charter requires each State Party to submit – every two years – a report on the  legislative or other measures taken with a view to giving effect to the rights  and freedoms recognised and guaranteed by the Charter. Yet, some countries such  as Comoros, Cote D’Ivoire, Djibouti, Equatorial Guinea, Gabon, Guinea Bissau,  Liberia and Malawi have never submitted reports.
The African Charter on  Human and People’s Rights entered into force on 21 October 1986 (and has been  marked by 21 October being set aside as “African Human Rights Day”), with 53  African countries having ratified the Charter. Technically, since 1986, and in  terms of Article 62, State Parties to the Charter should have submitted 12  reports, yet the most reports submitted to date by any country have been four by  Rwanda. Seventeen countries have submitted only one report, 15 have submitted 2  reports, seven have submitted three and only one has submitted four reports,  while 13 have not submitted any reports on the measures they have taken to  promote and protect human rights.
In the last week, reports have been  received of a Zimbabwean theatre company who are due to appear in the Mutare  Magistrate’s Court on 17 March, after having been detained for two nights on 5  January. They are being charged with “intentionally and unlawfully making noise  or disturbance and beating drums in a public place, performing drama reminiscent  of political disturbances of the June 2008 elections. The drama incited the  affected members of the public to revive their differences".
The play –  Rituals – was ironically seen by Zimbabwe’s Organ on National Healing,  Reconciliation and Integration, was approved by the censorship board and was  nominated for the National Arts Merits Awards in 2010 as an outstanding  theatrical production. It was written by Stephen Chifunyise, recently appointed  by the EU and UNESCO to its group of 30 cultural experts to assist governments  with developing cultural policies, and was performed by the Rooftop Zimbabwe  Theatre under the direction of Daves Guzha.
Last week, Human Rights Watch  issued a media release accusing the Angolan government of carrying out “an  intimidation campaign in connection with an announced anti-government  demonstration that was inspired by events in Egypt and  Tunisia.”
According to the release, the Angolan government “warned in the  weeks leading up to the protest, which was announced for March 7 2011, that  anyone who joined would be punished for inciting violence and attempting to  return the country to civil war. Police arrested several demonstrators and  journalists the night before the event. The announced demonstration did not take  place.”
Journalists have been heavily harrassed and some have received  death threats with Human Rights Watch further indicating that a group of 17 rap  musicians were arrested while reading poems and distributing pamphlets and were  released the following day without explanation.
The point is that human  rights are under severe threat in Africa, and African institutions appear to be  generally powerless – or unwilling, but at least hopelessly ineffectual – in  promoting and protecting the human rights and freedoms of African people. The  right to freedom of expression is the premise for artistic creation and  distribution, and is a fundamental principle enshrined in UNESCO’s Convention on  the Protection and Promotion of the Diversity of Cultural Expressions as well as  the African Union’s Plan of Action on Cultural Industries.
Clearly, on  their recent and contemporary records, African governments – and multilateral  African institutions such as the African Union and the bodies they establish  such as the African Commission on Human and People’s Rights as well as the  policy instruments that they create or subscribe to – simply cannot be trusted  to advance and protect the human rights and freedoms of Africans.
If the  revolutions in North Africa show anything, it is that democracy and human rights  are best advanced by the people themselves, rather than their governments. It is  imperative therefore that civil society organisations be empowered with the  organisational, infrastructural, leadership and financial resources in order to  advance and defend the rights of citizens, and to hold accountable their  governments for their failures to abide by the Human Rights Charter and the  institutions that they have created.
For the African arts sector, it is  time to institute an African Arts Watch programme, among other things, to  monitor the suppression of freedom of creative expression in all African  countries, and to alert fellow Africans, and the international community in  order to bring appropriate pressure to bear on the relevant regimes, and to act  in solidarity with artists working in repressive conditions.
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Mike van Graan is the Secretary General of Arterial Network, a continent-wide network of  artists, activists and creative enterprises active in the African creative  sector and its contribution to development, human rights and democracy on the  continent. He is also the Executive Director of the African Arts Institute  (AFAI), a South African NGO based in Cape Town that harnesses local expertise,  resources and markets in the service of Africa’s creative sector. He is  considered to be one of his country’s leading contemporary  playwrights.
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